1st Annual Molepo Dinaka/Kiba Festival

1st Annual Molepo DinakaKiba Festival

This is an An annual space for performance, dialoguecooperative economicspedagogy and development of Dinaka/Kiba music and practice for the people of Polokwane and beyond.

Dinaka/Kiba is an important heritage from pre-colonial Southern Africa. In spite the fact that the music is one of the oldest indigenous genres in Southern Africa, the art form continues to struggle to make an impact in the lives of communities due to structural challenges. The festival is strategically designed to re-engineer the art form by dealing with structural challenges in a quest to ensure that Dinaka/Kiba artists benefit economically from their talents.

The organizers wish to make this an annual ‘school’, humbly asking what defines a festival and what can it do for public space. With kind support from the National Arts Council of South Africa this year, the festival aims to set the tone for proposed future developmental initiatives alongside the festival. This includes amongst many; research projects aimed at using scientific inquiry to identify problems towards innovative solutions.

The 1st festival took place on the 29th November 2014 and was supported by the National Arts Council of South Africa.

Click link below to see the programme for the day>>>>>>

http://wp.me/a2ne71-8o

Find the official festival page on http://molepodinakakibafestival.org

The organizers have since compiled a report for all stakeholders, in particular the National Arts Council of South Africa. In an effort to protect Intellectual Property, we wont be publishing the whole report here. However, readers can get a glimpse of the report by reading the abstract below:

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Ist Annual Molepo Dinaka/Kiba Festival Report

Abstract

This report consolidates all the ideas behind the concept of a festival, helps with the formulation of research questions and analyses the potential of future festivals that will build on the successes and weaknesses of the 1st inaugural festival herein referred to as the 1st Annual Molepo Dinaka/Kiba Festival.

It aims at using the concept of a festival strategically to identify and explore further, challenges facing Dinaka/Kiba Music and Dance groups and how these impact on the motivation, image, preservation of the genre and its practitioners. A closer look at the afore-mentioned elements can help us understand what causes the disintegration of groups, the drop in public performance standard, the fragmentation of a typical Dinaka/Kiba group as organization so that we come up with proper and realistic interventions.

The findings of this report will help the National Arts Council to attend to visible gaps in the distribution of funds to our cultural landscape, especially Indigenous African Music and Dance(Mmino wa Setšo) such as Dinaka/Kiba and related genres.

 

Molepo Dam eyed for development?

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3. TOURISM : Tourism development at Molepo Dam
Opportunity An opportunity exists to create an attractive destination for tourists, around the Molepo Dam.
Nature of the Project It is proposed that the development will consist of:
• 40 bedroom lodge at 2-star level
• Conference Hall
• Restaurantt
• Shop
• Education Centre
• Campsite
• Water-based activities
Rationale for this venture The infrastructure around the dam is well developed as water and electricity readily available. There is also a recently tarred road leading to the dam.
Attractiveness Assessment The product that is offered in the Molepo development contains various elements such as:
• Accommodation facilities
• Conference centre
• Restaurant
• Kiosk and shop
• Education centre
• Water based activities.
There are 126 tourist accommodation establishments in Capricorn District, with the biggest proportion being hotels/motels (26.4%) and 3 star facilities (46.9%).
Opportunity Alignment Limpopo’s Tourism Growth Strategy identifies six priority tourism clusters to drive tourism growth in the province. The clusters are:
• Family and recreation
• Mega-conservation
• Safari and hunting
• Golf and game
• MICE (meeting, incentives, conference and events, or business tourism)
• Special interest.
Key Competitive Advantage The development at Molepo will attract tourists who travel along the R71 to the Magoebaskloof area. This route is also used to get to the northern parts of the Kruger National Park. It will provide 64% of the rooms in the market, however the target markets are different between the Molepo end the existing competitors.
Potential Economic Impact The Molepo Dam development is projected to require 50 employees. The project will therefore create job opportunities, promote entrepreneurship and encourage skills training of the labourers.
Investment Requirements The Molepo development is financially viable. The initial investment needed is projected at R13.5 million. Gross operating revenue is projected to reach over R11 million and profit projected at over R3 million by year five. The project has an ungeared, pre-tax IRR of 18.8%..
Linkages The approximate investment for the proposed project is set on R13.5 million (at 2008 prices).
Note: Molepo Dam and Sego Game Reserve can be undertaken as a single investment opportunity because of their close proximity to each other.

Contact Us
URBAN-ECON, PRETORIA
Danie van der Merwe
Tel: 012 342 8686
danie@urban-econ.com

Contact Us
Capricorn District Municipality
Ellen Mashakoe
Tel: 082 781 4768
mashakoee@cdm.org.za

AIS3705 PRACTICAL PORTFOLIO FINAL SUBMISSION

A WORD OF THANKS

Assignment 3  for the portfolio was the most challenging since it was the final lap towards the completion of a year’s work I worked so hard for. I enjoyed laying down the plan for a community analysis and needs assessment of the users and potential users of Alex-San Community Library. I had fun searching for information that would be added to my fist and second tasks respectively. Finding additional information on the history of Alexandra Township on Wikipedia was the most exiting.

A word of thanks goes out to all the scholars of Information Science in the group BInf Unisa Students on social networking site Facebook. To Pauline Maritz, Jullie Makwata, Karen Buckley, librarians at Alex-San Community Library and Carol Mwaura, I acknowledge all the knowledge sharing activities we engaged in during the year. Although we are worlds apart, we were able to communicate beyond the constraints of time and space. Thanks to the advancements in technology communicating was as easy as one could imagine. Without your inspiration and courage this portfolio wouldn’t have been a success. I look forward to a prosperous new year ahead and all the best for your upcoming exams. I am hoping to nail this one with the Department of Information Science, lecturers and examiners alike.

DOWNLOAD A PDF OF THE PORTFOLIO BELOW >>>>>>>>>>>>>>>>

https://makhudutraditionalauthority.files.wordpress.com/2012/10/ais3705-practical-portfolio-final-draft.pdf

Communications and language discrepancies in feminism and traditional gender relations discourse

 

 

 

Abstract

Molepo, M. 2011. Communications and language discrepancies in feminism and traditional gender relations discourse. Mabutheto Literature: Ga Molepo

Current feminist discourse seems to suggest that“women are often abused in the name of culture and tradition” and in order to deal with this the woman should be liberated for empowerment. On further analysis and in contrast to the aforesaid phrase, there is also a tendency to associate the man (as an object) with such ill treatment to such an extent that there is also an intention to liberate both the man and the woman towards a solution. Thirdly, there is much evidence in literature to suggest that the activists of the feminism theory (in all categories) approach emphasis with a different, somehow distant, cultural and social context (language, communication and way of life prime agents) from the cultural and social context of those they purport to be the targeted victims belonging to structures perceived to be sectors of perpetration. Once again, traditional communities and their way of life seem to be questionable prime suspects. But what does the feminist theory say about the thinking of women such as Mma Masedi and the meaning they attach to certain practices that could be perceived as advancing the cultural, linguistic and religious rights of women as illustrated in the excerpt?

DOWNLOAD A COPY OF THIS ESSAY here>>>>>>>>https://makhudutraditionalauthority.files.wordpress.com/2012/04/communicatin-and-language-discrepancies-in-feminism-and-traditional-gender-relations-discourse.pdf

Traditional Institutions and Leadership, marginalisation and the shame of the South African constitution

 

 

 

 

 

 

 

 

 

 

Abstract

When a friend of mine posed a question to me on the role and relevance of traditional institutions and leadership in democratic South Africa I immediately took the chance to share with him a crude perspective on being one of the members from so called royal families of post-apartheid South Africa. I had just finished listening from a mobile radio network, to a speech by a government official facilitating a seminar in preparation for an upcoming COP17 Climate Change Conference which was being broadcasted by SA FM’ AM Live show. “My dear friend, I am curious”, he continued while we sat down for an interesting exchange of ideas at a student cafeteria table on University of South Africa’s Florida campus. I wasn’t in the best of mental shapes for I had just listened to a monotonous and separatist investigation into the real causes of climate change in today’s world. Of course, the government official on the radio show had spoken at length about the intentions to involve all sectors of society in all discussions relating to the climate change topic. Those included, as reiterated by the flamboyant government official, the democratic parliament of the ruling party (the African National Congress), “civil society” and a bunch of environmentalists local and from abroad. “And did he mention the role of traditional institutions and leadership in all this?”-  retorted the friend. Not that I heard of I replied, but we must revert back to indigenous knowledge systems. As we continued engaging on the subject, I could feel tension mounting in my nervous system since the participation of traditional institutions and leadership in democratic South Africa was such a sensitive issue, one that disproves of the popular belief that “South Africa had the best constitution in the world”. Where they are involved, I continued with my answer, participation is so minimal it often amounts to a herd boy’s duties. Almost seventeen years into post-apartheid South Africa there is irrefutable evidence of an axiom of awe, bitterness, fury, anxiety, shame and hopelessness in traditional leadership circles.

Hell no! It is not a ticking time bomb. ORDER a hardcopy of The Green Collection Essays…

DOWNLOAD A FREE COPY OF THE ESSAY below>>>>

https://makhudutraditionalauthority.files.wordpress.com/2012/04/traditional-institutions-and-leadership-marginalisation-and-the-shame-of-the-south-african-constitution.pdf